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Wednesday, February 15, 2012

Lessons learned about fear and fearlessness...


I was on the treadmill at the gym the other day, frantically trying to undo a day of sitting and staring at my computer, when a casual “gym friend” joined me on an adjacent treadmill. She noticed that I hadn’t been there lately, and wanted to know why. I don’t know her well and could have manufactured some story, but she had always been so warm and friendly, so I decided to tell her the truth, that my 97-year-old dad had just passed away. Her response was immediate and kind, as she empathized with how hard it is to lose a parent. Then she looked up to the ceiling of the gym, and as I followed her gaze, wondering what had stolen her attention, she said in a reassuring voice that he was in heaven now, and then looked back at me with a smile. Not knowing how to respond, I smiled wanly and increased the incline on the treadmill. I wish I believed that he was in heaven and as my partner says, I hope to be happily surprised…


She then asked about the funeral, and I explained that we had it right away because I’m Jewish and that’s what we do... Apparently, distracted by the realization that I was a Jew, she then said that she had many arguments with her Catholic friends who believed that “the Jews killed Christ.” (Wait a minute – where did that lovely empathy go?!) Just as I was thinking about an exit strategy, she came back to earth and said, “It’s crazy that people of all faiths don’t get along.” And as I was mentally excusing her for that detour, she added, “except for the Muslims”. Again, I was hooked, and as I looked at her, I know I must have appeared surprised because she looked back at me with a slightly uncomfortable smile. And then went on to say that she worried that Muslims – presumably all Muslims – were terrorists. Wasn’t it time for me to leave the cardio area and work on my abs or something? But no, I couldn’t leave now, as this was a “teachable moment.” 

I said that the media would like us to believe that all Muslims are terrorists, but most Muslims are peaceful people. And she asked me, didn’t I think that the “Koran incites Muslims to commit terrorist acts?” I replied with certainty, with whatever knowledge I have accumulated since 9/11, that that was untrue.

This really bugged me, a kind-hearted, well-meaning person swallowing Fox News whole. And it really upset me that the media is so compelling that good people can believe such nonsense.

I learned the hard way from my father not to run away from difficult conversations and to stand up for my beliefs. In the 1950s, and again in the 1960s, he was called before the Senate House of Un-American Activities (HUAC) to answer the now-infamous question, "Are you now or have you ever been a member of the Communist Party (CP) of the United States?". The first time he was subpoenaed before the committee, he challenged its legality. And the second time, he used the first amendment, declaring his right to freedom of speech. As a result of the first committee hearing, he was “blacklisted” from work in the U.S., and ultimately sold life insurance for 15 years through a Canadian firm. He also became a prolific playwright, writing about his experiences within the labor movement in attempt to give voice to working people.

It was not until I was well into my 30s that my father admitted to me that he had been a member of the CP, but had wanted to protect me in case the FBI approached me with that question. That might seem like crazy-thinking, but the FBI actually did follow my father – and consequently, our family – for half a decade, employing agents to observe meetings where my father spoke, reviewing documents he wrote, including plays and memoirs, and even observing the fall-out we experienced in our family, as a result of being persecuted by the government. 

When I left for college, my father warned me that I might be approached by an FBI agent, asking about his political activities. At the time, that seemed ridiculous, the product of narcissistic, paranoid thinking. But in my junior year, a guy from the Dance Club – in which I was very active – began asking me questions about my dad. Through some research, I discovered that he had been working out in California, trying to sabotage the Cesar Chavez grape boycott. I realized that maybe my father’s paranoia wasn’t so crazy after all. Using the Freedom of Information Act, my father ultimately received roughly 5,000 pages of FBI notes, with many of the words redacted (meaning crossed-out!), supposedly to “protect” the identity of the agent who was following him. I spent hours pouring through these files a number of years ago, and was stunned to read that the FBI knew that my sister and I were being ostracized by our so-called friends because of my father’s political beliefs, and that my mother lost many dear friends and family members to the fears they had about being associated with “a Communist family”. You can read more about this in Colin Dabkowski's article in the Buffalo News:http://www.buffalonews.com/spotlight/article727714.ece

After my mother died, my father told me another reason why he left the Communist Party. He didn’t want that admission to have negative repercussions on his CP colleagues and friends. He was a working class Jewish man who had strong convictions and was loyal to his friends, risking a lot to stay true to them. He wasn’t trying to overthrow the government, although he was challenging an economic system that, even more so today, creates haves and have-nots. He was simply a very effective labor organizer who mobilized workers around issues of wages and benefits and fair treatment on the job. In doing this work, he was simply executing his first amendment rights to speak out about his beliefs. I believe that the world was a better place because of people like him.

So what to say to my friend at the gym, who seems to have drunk the kool-aid of misinformation in the right-wing media? What to say to many of my fellow Americans who are now stumped about whether to support a wealthy businessman for President whose personal and political interests are intertwined or an evangelical politician who would happily turn our country into the United Christian States?

There are many ways to fight disinformation and work for a better, more equitable world, through organizing, writing, teaching, and just speaking to friends, colleagues and acquaintances. And we must not be afraid to do so.

Monday, January 23, 2012

Radical Connections: A Profile of Engaged Aging


The great thing about getting older is that you don't lose all the other ages you've been.
                                                                  Madeleine L'Engle

It is nearly one year ago that my father passed away. On that day, the headline of the Buffalo News proclaimed, “He was a man with a purpose”, with a smaller headline saying “Manny Fried, a guiding presence to area’s actors, writers and social activists, dies at 97.”

Anyone who observed my father as he surpassed the 80-year-old mark, then the 90-year-old mark, and eventually the 97-year-old mark wondered what kept him “so young”. At age 80, he was still jogging. At 90, he was still acting, writing and going to political meetings. And at 95, he performed a one-man autobiographical show, sitting on stage at a reputable Buffalo, New York theater, telling stories about his life with passion and vigor, for over a month of weekend performances. As heirs to 50% of our father’s genes, my sister and I hope that we can only be so lucky! The other side of the family is gifted with tons of creativity, but unfortunately rifled with bi-polar disease and plenty of medical problems. The former we welcome; the latter, we rationalize were the result of poor “lifestyle choices”.

What is it that keeps people ticking for a long time? My father claimed it was a function of good genes from his hearty immigrant parents who lived until they were nearly 100. That, coupled with eating judiciously (he had a sign on his fridge that said “EAT LESS”!), consistent exercise, and staying involved intellectually… He had a rough life trajectory, but developed a resilience he absorbed from his father, who told him, “When you fall down, you get up.” In the 1940s and '50s, as a labor organizer for the radical Electrical Workers union, he was subpoenaed by the House Un-American Activities Committee. Rather than “taking the 5th”, and saying that he refused to speak on the grounds that anything he said could be used against him, he refused to respond to the Committee’s questions, challenging the right of the Committee to exist. He was unable to find work in the U.S., and ultimately worked for a Canadian company, and also wrote plays about his life experience.

As I move closer to what we define as “young old age” in our society, I am recognizing the elements of my father’s life that continued to fuel his sense of purpose. In fact, just about everything he did mirrors much of the research on aging and longevity as a combination of genetics and lifestyle choices. According to some twin studies, around 20-30% of an individual’s lifespan is related to genes, and the rest is due to individual behaviors and environmental factors which can be modified. Other studies demonstrate that some people have fewer choices than others, particularly given the greater environmental pollution in poorer neighborhoods, and differential access to quality health care for poor people and people of color.

Dan Buettner, in his Blue Zone project, traveled around the world looking for key areas that foster centenarians, people who lived to be 100 or more. He wanted to know what factors contributed to a long life.

Beuttner and his team spent seven years studying four “Blue Zones” where they met people who were aging in an extraordinary way. They interviewed dozens of centenarians, worked with local medical experts, and studied local cultures and lifestyles. Buettner said that each Blue Zone revealed its own recipe for longevity, but many of the fundamental ingredients were the same. Ultimately, he identified nine common lessons of living longer, which he felt were deeply embedded in the cultures they studied.

He found that the Italian island of Sardinia has the highest number of male centenarians in the world; Okinawa, Japan has the longest disability-free life expectancy; and in Loma Linda, Calif., a community of Seventh Day Adventists has a life expectancy that's around ten years more than that of other Americans. What contributes to these long-living elders? Buettner says that first off, they eat a healthy diet and they get “natural” exercise, where physical activity – like walking around the community or climbing up and down hills – is a natural part of their daily lives. 

They remain socially engaged in their communities, whether it be in a village or with a group of strong friends and family in which they are valued. And these centenarians continue to find meaning or purpose in their lives. Buettner describes 104-year-old Giovanni Sannai of Sardinia, saying,

"He was out chopping wood at 9 in the morning…He started his day with a glass of wine and there was a steady parade of people coming by to ask his advice. That's one of the characteristics of the Sardinian Blue Zone — the older you get, the more celebrated you are."

For those of us who don’t live on an island, or in a culture that reveres old age, how will we shape our lives moving forward, to maximize healthy aging? It is not “natural” for older people to disengage with their lives; in fact, contemporary aging research provides evidence of the importance of being involved in activities that inspire interest or passion, whether it be with one’s family and friends, in volunteering to help others, or in any endeavor that creates a sense of purpose and brings older people in contact with others. 

Clearly, one of the hardest things about growing older is loss – loss of friends and partners whom we outlive. In observing my father, I saw that when many of his contemporaries had passed away, he continued to be surrounded by younger people of all ages who were both inspired by him, and revered him as the “elder” in Buffalo’s labor movement and theater community. I believe that this buffered the pain of overwhelming loss, and provided a critical community of friends and colleagues who sustained him for many years. 

How can we create a sense of community – through family and friends, or a social or political group, or an artistic endeavor – that engages us, provides support when needed, and challenges us intellectually?

Aging is not lost youth but a new stage of opportunity and strength.
Betty Friedan

Age is an issue of mind over matter. If you don't mind, it doesn't matter.
Mark Twain

I was always taught to respect my elders and I've now reached the age when I don't have anybody to respect.
George Burns

Tuesday, December 20, 2011

The Eye Serum Saga: A wrinkle in time is ultimately fine…



** As promised, update at the end of the post!

Like many people, I have scaled back on my holiday shopping, instead knitting colorful hats, amidst the usual onslaught of commercialism. On some level, it feels like the relief I’ve always wanted from the burden of the season’s overkill of happy Christmas cheer and frenzied buying. As a Jewish child in a household of quiet tension and heavy depression, I spent many hours escaping into the joy of Christmas on TV. My mother, who struggled with many demons, lit up during the Christmas season. 

Our house was filled with little elves and toy sleighs, and we had a pink – need I say, fake? – Christmas tree, which sat on the mantle next to the Chanukah Menorah. This was to the dismay of my father, an avowed atheist who had been brought up in a strict Orthodox Jewish home. I loved Christmas, and I liked Chanukah. It’s one of the plights many Jews endure. How can Chanukah – a relatively minor holiday for Jews – possibly compete with the glamour and excitement of Christmas?! So perhaps it’s no surprise that the season conjures up a complicated mélange of feelings for me.

This year, as I neared the end of my knitting projects and gift buying, I ventured out to an upscale mall to buy that final present. I timed the visit so I would arrive the moment the mall opened on a Saturday morning, in hopes I could be in and out within a half hour, max. To my delight, the place was empty. I briskly walked by Gucci, Ann Taylor, Coach and Dolce & Gabanna, feeling somewhat smug about being a 99%-er in a 1% mall. I had only two stops to make. At the first, I purchased an item from a weary salesman who was bracing for yet another long day and seemed to appreciate my kindness and empathy. At the second store, I was greeted by a smiling saleswoman who said, ‘wow, you’re movin’ fast!’, helping me to maintain my pace, as she quickly processed my order.


As I was about to step onto the escalator to exit the mall, victorious in my rapid sweep, I heard a woman call out to me. Was it possible that someone knew me in this phalanx of the upper-class? No, it wasn’t anyone I knew; it was a well-heeled salesperson calling out to me from a small cosmetics stand. I turned around a second time, and we made eye contact, and she gestured for me to come over to her. Normally, I resist being roped into buying anything, much less a beauty product, and much less at a mall. But I had managed to not spend much money, and something about her friendly call amidst feeling stressed out in this upscale environment lowered my resistance.

The woman offered me a “simple treatment”. And I thought, why not take a moment for myself, a free moment with no obligations, and then I could sashay out of the mall feeling more relaxed and pampered… She took a calculated and up-close look at me, all the while, spewing a waterfall of words to both compliment me and convince me that I needed to buy a special “eye serum”. She bathed me in what you might call “back-handed compliments” – “you must have been very pretty when you were young, ah yes, you have lovely high cheek bones, and look at your gorgeous eyes! I’d love to see more of them!” I knew it was time to leave, but exhaustion and curiosity kept me there. When she blithely transitioned into the final hook, saying, “I have the product that will make you look much younger”, Mindy #1 said “leave immediately”, and Mindy #2 didn’t budge.

I allowed her to apply an “eye serum” around my eyes – clearly named to imply its scientific nature – while the saleswoman claimed it would reduce my wrinkles, dark circles and puffy eyes. Why didn’t I scream out “NO! I am fine the way I am!”, circles, puffy eyes and all? Mindy #1 knew she was falling for societal messages that glorify youth, and seduce middle-age and older women into spending millions of dollars to appear “young”. But Mindy #2 said that there was no harm in getting a freeby, and wouldn’t it be interesting to see the results of this magic application? Sensing my resistance, the saleswoman assured me that the product was safe and included only “organic ingredients” and “natural herbs”, all the while massaging my face (which felt good!) and telling me I was already looking younger. She worked only on one side of my face, promising me that I would see the difference when she was done.

And then she handed me a mirror and asked me to self-evaluate. Didn’t I see how much less puffy my ONE eye was? Couldn’t I see how the wrinkles had disappeared? Wasn’t my ONE eye looking brighter? Mindy #1 looked very closely and she agreed that one half of her face looked, for the lack of a better word, better... Then the saleswoman pulled out her calculator, as if we were close friends sharing a secret, and sidled up close to me, wordlessly holding it in front of my face to show me the price. You can guess that it wasn’t cheap. Mindy #2 took over, and got incensed. Seeing this reaction, the saleswoman appealed to Mindy #1 and counter-offered, whispering that she would use her special discount card, but no one else could find out. Do you think that the red flags shot up and sirens went off in my head? Yes, but, sadly only in the distance…

Even though I balked at the price, I had momentarily sipped the kool-aid, thinking that I could – or should – look younger through the application of this mysterious eye serum. The next price tag offered was still outrageously high, and the saleswoman got flustered (or should I say, “acted” flustered), moving about in her work area as if she were actually looking for something. Perhaps she was biding time as she thought of her next move, or maybe hoping her behavior would wear me down more. Finally, she stopped fidgeting and offered me an even “more special” discount, and, hooked into the bait, Mindy #1 said “yes”.

When I got home, I googled the product and confirmed that I was one of many, many women who have been bamboozled. The serum could be purchased on-line for about one-tenth the original asking price at the mall, and this so-called natural product was producing an allergic reaction for many of the angry women who “bought” into the youth serum argument… It was only after I realized I had been taken that I reminded myself that I’m fine with who I am, wrinkles and all.

What is aging well? It’s not about botox, eye serums and face lifts, although our consumerist economy would like us to believe that. It’s about eating well, exercising, staying intellectually engaged, and open to new people and ideas. We live in a youth-oriented culture where even young women are getting botox as a preventative measure! It’s time to reclaim our graying hair, our wrinkles and our sagging body parts! To love ourselves as we are…

At the time of this writing, the eye serum saga continues. I have returned to the mall twice to get a refund, but with this so-called “independent” business, only the owner has the “authority” to credit my account, and the owner is avoiding me. Should I camp out at the mall and demand my money back? Should I bring a group of 99%-ers to protest our culture that commodifies youth? Or should I not waste any more time on this foolishness and just accept that I lost some money? If nothing else, this experience has reminded me that I am not impervious to our youth-obsessed culture and am vulnerable to persuasion. Good information for the next time…

** When I first posted this piece, I said "stay tuned and check back at this site. I’ll let you know how the situation resolves (e.g., get my money back, have a raging argument with the owner, start an anti-anti-wrinkle campaign for older women!)…"

After two days of not getting a promised call-back from the owner, he finally called me this morning and said to come back to the mall for my refund. And lo and behold, I got it!  THE END!  
P.S. This was only part of the battle won. I still may start an anti-anti-wrinkle campaign!

Tuesday, October 18, 2011

Surviving downsizing...



There’s a lot of attention in the media on job loss and unemployment these days, but very little attention is being paid to the people who “survive” downsizing, the workers who remain on the job after a lay-off. Over the years, I’ve done numerous studies in corporate America, focused on family policies in the workplace. In some cases, massive layoffs were taking place as I was conducting my research. I was even hired by one company to find out why people were leaving their jobs, and then they laid off thousands of workers.

Life before, during and after a lay-off is no picnic. Researcher Joel Brockner says that workers who survive downsizing are likely to experience more stress and less organizational commitment and motivation. In fact, while victims of downsizing lose their jobs, survivors of downsizing experience a loss of control over their jobs. They worry they might be next, and that feeling of uncertainty permeates the entire work environment.

In one study, I investigated the impact of flexible work policies in six large corporations. Five had significant “reductions in force” during the course of the study. In effect, I ended up studying the family policies in the context of downsizing, as it affected the remaining workers and the organization.


Brockner says that corporations can mitigate the negative reactions from survivors of downsizing, particularly if they are perceived as operating fairly, in terms of the criteria or procedures they use to lay off their workers (1995). Other researchers say that companies can avoid the wrath of their surviving employees if they subsequently create employee empowerment and job enrichment initiatives after the layoffs (Niehoff, Moorman, Blakely and Fuller, 2001; Spreitzer and Mishra, 2002). But in my experience, companies are very inconsistent about what the provide for workers after a major downsizing. Some make an effort to maintain the morale of the “survivors; and others tighten up and demand more from their workers.

Tension in the workplace
After a lay-off, the surviving workers are often burdened with doing the same amount of work with fewer workers. Moreover, opportunities for advancement are curtailed, which creates increased competition among the survivors for any opportunities that do arise. What develops is a “mentality of scarcity”, which produces more tension in the work environment, and more competition for special assignments. One worker told me:

"What I find is that my coworkers don’t share information as freely as they used to. They’re just more protective about information. I don’t feel like I can trust them like I used to. It’s because people are scared. Their future is up in the air, and there are no positions, so people get kind of competitive and kind of closed".

In one company, I observed that this tension was also a set-up to exacerbate tensions around race, gender and work life issues. A substantial percentage of white males reported that they had experienced reverse discrimination, saying that they felt they had been passed over for jobs that were filled by women or African-Americans. Some even complained that mothers were given preferences for certain job assignments over them. These kinds of biases – likely unexpressed in the best of times – are more likely to manifest in subtle ways when there is economic stress. Because people don't tend to express these negative feelings openly, where they could possibly be addressed (possibly...), they fester silently and affect the workplace climate.

Moreover, in a downsizing environment, people are afraid to speak out about problems in the workplace. Self-censorship is more likely; dissonance is less likely, and innovation may be discouraged.

Trust in senior management broken down
Some of the workers I have interviewed said they perceived downsizing as a breach of the psychological contract between the employer and employee, hoping – and perhaps expecting – that they had job security and opportunities for development. According to researchers Morrison and Robinson (1997), this belief that a psychological contract has been breached can lead to feelings of injustice, deception or betrayal among employees.

In some cases, I found that prior to a lay-off, companies doled out information irregularly, promising there wouldn’t be lay-offs or buy-outs. Some employees described an elaborate process of how they found out about an impending lay-off. First they heard the promise that nothing would happen, then the “news” that there would be lay-offs, but with no date, and then a manager would post a new organizational chart, with no details. That would be followed by a promise of more information. Later they were given some criteria for who would be laid off, with no names. At that point, people would be scrambling to figure out if they were on the list. Finally, after all of this time, some workers were given the news, and told they had to leave in a couple of weeks, or maybe a month or two.

In one department of a company that had major lay-offs, nearly every employee I interviewed “confessed” that he or she was taking Prozac and seeing a psychiatrist. None of them were talking to one another about how they felt. In another company, workers found out about a major downsizing through a video from the company president, which they all had to watch simultaneously. You can imagine the morale of the workers, including those who lost their jobs and those who would remain. Another company pulled all of its middle managers into a special, private meeting, and they had to sit with the information for many months before they could share it with their colleagues. One worker told me:

”With all these policy changes that are being made, people just feel like something big is coming. Even if they say it’s not going to happen, nobody believes them anymore.”

The job lost its meaning
For some survivors, the loss of co-workers and their fear of losing their own jobs is only part of the picture. Downsizing affects how work is done, and impacts individuals and teams. Often the work itself feels less meaningful, as workers recognize that they have less control over the product and the process. One worker told me:

“The entire process feels like paper pushing now. People feel like they’re just going through the motions instead of doing a quality job. The job satisfaction is just not there. People do not feel challenged. They just do not feel like they’re making a difference anymore.”

Jobs Policy
As politicians battle over the best way to stimulate the economy, the priority of creating new jobs is imperative. We need to generate revenue to pay for new jobs, and I would suggest that the first place to start is creating a fair and equitable tax policy, in which the weathliest of Americans and corporations pay their fair share. Our political leadership should be looking back at the New Deal for how to create an interim jobs program; and forward to create a solid infrastructure that produces jobs that are well-paid and secure. Our government needs to increase incentives to the private sector to build jobs at home, rather than in search of cheaper labor elsewhere around the globe. And if we are to reduce poverty, we need to ensure that our education system and the social safety net are fully funded. 

Listen to Senator Bernie Sanders’ perspective on a progressive jobs policy:







Friday, May 20, 2011

Sex and the City for older celebrity men...

The past couple of days, we’ve been fed a double media dose of celebrity men who were outed for their sexual “indiscretions”. 

Gerontologists would describe both men as “young” old. Arnold Schwartzenegger is 63 and Dominique Strauss-Kahn (DSK) is around 62. Interestingly, they are both married to successful women, and both sought out women with lesser social status, in the context of our racially and economically stratified society.

You might say, ‘who cares’ about what these dudes do with their sorry lives?! It’s just more fodder for infotainment, distracting us from real news, like efforts to make progress in the Middle East, the movement to save collective bargaining around the country, and the debate around the Paul Ryan budget plan, just to name a few examples of real news.

But there is something that grabs me, as I see the media go wild about two older men of means who pursued sex with young working class women of color. Did they think no one would find out? Were they so insecure about themselves that they sought to boost their self-esteem with sexual conquest? Were they so (falsely) secure that they believed they could do anything with and to anyone? What was Schwartzenegger thinking when he fathered two children at roughly the same time right in the same home, with different women? Did DSK think that the maid really was attracted to him (i.e., yes means no)? We’ll never know…

But we can look more broadly at the norms within our culture that promote and privilege male sexuality. We can explore societal values that support some men’s belief in their right to sex, even when it’s outside of marriage or even illegal. Does age factor into this equation? Yes. We generally view older men and women as less sexually potent, less attractive, less “available”. This notion is reinforced by a pervasive youth culture that surrounds us, which is hard not to internalize. By stepping over or around the sexual norms – whether through an affair or a sexual assault – these older men can affirm that they are, in fact, virile and therefore, still “real men”.

Gladly, in both cases, the media has not proclaimed “boys will be boys”. Instead, it is focusing on embracing two whole-sale opportunities to fire up some scintillating news and keep us wanting more. (Suddenly, Bin Laden is moving to the second page of the news, and Paul Ryan’s budget plan seems – well – less sexy.)

Perhaps we should view this media blast as an opportunity to better understand the relationships between gender, power, age and sexuality…


Saturday, April 30, 2011

WE ARE (ALMOST) ALL IMMIGRANTS...


Last night I went to a rally and public hearing in Chelsea, Massachusetts about the “Secure Communities” program. For those of you who are unfamiliar with this program – as I was up until recently – it would increase federal authorities' access to information about immigrants who are suspected of committing a crime. 

Currently, police now have the technology to take the fingerprints of crime suspects and share them digitally with other state officials around the country, to see if they surface other crimes. Under “Secure Communities", the U.S. Bureau of Immigration and Customs Enforcement (ICE) would have access to the technology of state officials, including suspects’ fingerprints and background information. 

The program was supposedly started by ICE to identify serious criminals, but it turns out that the majority of people identified by Secure Communities have minor or no criminal convictions. In fact. in Boston, where the program was piloted, over 50% of the immigrants who were arrested and deported were in this category! Nonetheless, the federal government plans to implement the program – to be administered through state agencies – by 2013.

Given this federal mandate, Massachusetts Governor Deval Patrick has stated that he will comply with the program. Last year, a number of jurisdictions around the country - including San Francisco and Santa Clara - requested to opt-out of the program, but they were given mixed responses from federal officials about how the opt-out process works. First, the administration said that opting-out was allowable, and then they reversed their position, saying that the program was not voluntary. Finally, in an official response, ICE said that “Secure Communities is not voluntary and never has been. Unfortunately, this was not communicated as clearly as it should have been to state and local jurisdictions by ICE when the program began.”  What?!

Now, Representative Zoe Lofgren, the top Democrat on the House Immigration Committee, is calling oversight officials from the Department of Homeland Security to look into these conflicting statements. http://immigrationimpact.com/2011/04/25/congresswoman-zoe-lofgren-demands-investigation-into-ice%E2%80%99s-secure-communities-program/

It turns out that Governor Patrick only scheduled these hearings following pressure by community-based organizations that focus on immigrant rights. In response to the "Secure Communities" program, a non-profit called Centro Presente launched a "Just Communities" campaign, in collaboration with the ACLU of Massachusetts and the American Friends Service Committee. Their campaign included high visibility events like rallies in front of the State House, and hand delivery of 1,000 protest postcards to the Governor.

Last night, at the Chelsea hearing, opposition to the program came through loud and clear. Over 200 people jammed into the auditorium of the local high school, mostly to voice their opposition to the “Secure Communities” program. Before the event, there was concern that the Tea Party would show up and be disruptive, as they had been at another hearing in Waltham, Massachusetts. And sure enough, a small but vocal group was there. I happened to sit next to two Tea Partiers. Given the “otherness” with which these folks are painted – and the outrageous behavior of many of their leaders – I felt a certain trepidation and immense curiosity about who they were and what they were thinking throughout the evening.

The hearing began with a public official from the state’s Public Safety office, explaining how the system functioned to track criminals. His voice was monotonous, designed to make the most patient listener edgy. Backed by an uninspired Power Point presentation, he droned on and on, and the crowd got restless. His main points, which he made over and over again, were two-fold. First of all, he said that the “Secure Communities” program only involved procedural changes that would allow state officials to share information about suspects with federal immigration officials. Skirting any potential policy implications, the official described the program as if we, the audience, were simple people who just might not understand the complexities of government. His second message was that this program was going to be implemented, regardless of public concerns, and that the role of the state was to figure out how to best accomplish this goal. 

So what was the point of these hearings? Why bother asking us what we think of the program? There was something odd about this introduction that said, ‘basically, this is going to happen anyway,’ when clearly, the door for dialogue and debate is still open…

I wondered if the purpose of this state official’s droning speech was to take up time, so we’d have less time for public testimony. But sure enough, he finally finished and the audience was invited to line up along the side rows of the auditorium to take turns commenting and asking questions.

My Tea Party friends sitting next to me were busy. The woman adjacent to me was videotaping the entire event, and her partner – who carried a series of signs in support of the program – was tallying how many people spoke out for the program and how many spoke out against. Given my curiosity about them, I tried to make small connections. I asked the woman if she could lend me her pen and we smiled at one another. And when people were looking for seats, we both raised our hands and pointed to the seats in our row. I donned my sociological eye and thought of this as a “research-able moment”.

One by one, Latino immigrants shared heart-felt stories of working hard to contribute to this society and their sense of betrayal with this program. The audience cheered in support. Many shared stories of being racially profiled, or stories of friends who were deported unfairly to countries where they were not safe. Again, the audience cheered. An elderly Chinese immigrant spoke with the help of a translator, saying that we are all immigrants to this country, as the crowd stood up and burst into applause. And when he walked away from the microphone, audience members reached out to shake his hand in solidarity. Many white audience members spoke about being second or third generation immigrants, bridging the gaps between first generation immigrants and nearly everyone else in this nation. Again, the audience cheered. A lawyer from the Center for Constitutional Rights told us that there were a couple of lawsuits challenging the legality of the program, and her comments reassured the audience that there was, in fact, recourse. And several others spoke about the danger of "Secure Communities" for women victims of domestic violence as it might deter them from reporting abuse for fear of being deported if they are undocumented.

Interspersed between the 80 or more speakers who opposed “Secure Communities” were roughly 10 Tea Party speakers who supported the program. With some, it was evident that they were Tea Partiers from the moment they opened their mouths, because they started with inflammatory comments like “immigrants are criminals.” But the most controversial Tea Partier who spoke was a Latino man who loudly declared his support for the program because he said it would get rid of immigrants who were criminals. When the crowd began to “boo” him, he shouted defiantly, “Soy Dominicano y soy un Team Partier!” (I am Dominican and a Tea Partier.). And as he loped back to his seat, he nodded to his fellow (white) Tea Partiers, punching his fist in the air.

At the end of the hearing, as we were all putting on our coats and preparing to leave, I turned to my Tea Party friend and asked her what she planned to do with the video she had been shooting. She kindly responded that she would put it up on YouTube for those who weren’t able to be there. I asked if she was a member of the Tea Party, to which she answered, yes, and then replied by asking if I was in the Tea Party too! That surprised me, and made me realize that she wasn’t paying any attention to my hoots of support for those who opposed the program! I wondered what she was thinking about what she had just heard. After all, we had both spent the past hour listening to the same speakers and many of their compelling stories. So I asked her if any of these stories had moved her to think differently. She looked at me with a pained expression, and said, yes, particularly the women who were victims of domestic violence. ‘But what can we do?,’ she implored. ‘We need to deal with the criminals! We need to change the police chiefs!', she exclaimed. And with that, we walked in separate directions.

What will come of these hearings? Will the Governor take this outcry seriously, and consider opting out of the program? I certainly hope so, but I now realize that the pressure for him to do so comes from a number of directions, including the legal strategies being pursued by advocacy organizations, legal strategies in motion because of a powerful Congresswoman, AND the people in that high school auditorium. I left the meeting feeling satisfied and proud of the amazing people in that room who had the courage to speak out and express their outrage at a policy that doesn’t produce the outcomes it’s intended to produce, and in fact, creates more insecurity in our communities. It was this sense of community - created in that room - that gives me a sense of security.





Tuesday, April 26, 2011

NOT FOR SISSIES...

If 50 is the new 40, why do we need to get colonoscopies at 50? Can't we just wait until 60 - which is, after all, the new 50? Okay, I hear a rational voice saying that the reason we're living longer is that we DO have these great tests to detect the early stages of disease (like colon cancer which this test is used for), and early prevention allows us to live longer. Right? Right! But just wait until you need to prep for this "procedure" and you may - like me – become irrational and argue the insanity of preventative medicine. If you haven't had a colonoscopy "yet", stop reading now. It's just not worth getting all bent out of shape about it. (no pun intended) And if you're still reading and you haven't had a colonoscopy yet, I just want to say that it's really not the actual procedure that sucks; it's the prep.

Try drinking a gallon of slimy, salty solution and you'll know the meaning of hell on earth. Some people claim that it's just unpleasant, but don't believe them. After a few 8-ounce glasses, you feel like Sisyphus, as you realize that there are only around 11 glasses to go. 


If you try to be a "good patient", as I did recently, you will attempt meditation, deep breathing and lemonade chasers to help you complete your task. But nothing – and I repeat, nothing – makes it any better. Ultimately, I failed at completing the task. This is what I said to the nurse on the phone, the morning I was supposed to report in for the procedure. 

As I held my breath, waiting for her to reply with annoyance or disdain, or even worse, tell me that I was a sissy for giving up, she kindly said that this happens sometimes. Why didn't they tell me?! 

Of course, if you know what might happen, the suggestion may become a reality. (So I guess I shouldn't be writing this post in the first place, for fear that I may be biasing the uninitiated!) In fact, a little Internet search for "can't drink the preparation for colonoscopy" let me know that I am, in fact, far from alone in my failure to cooperate. And that there are some better alternatives, or so people claim...

I will try again, this time with one of those other concoctions. As you might imagine, there's a lot of chit-chat on the web about which ones are better and worse. Personally I would go for the horse pills, but my doctor doesn't use them. Darn. As Bette Davis said, "Old age is no place for sissies." And getting there isn't either...